Twi'lek/Legends

"Oh, yes. Wormheads. Twin tendrils off head. Females much yum-yum."

- Vilmarh Grahrk

Twi'leks were an omnivorous humanoid species originating from the planet Ryloth. They tended to eat cultivated molds, fungi, and rycrit meat. Their distinctive features included colorful skin, which varied in pigment from individual to individual, and a pair of shapely prehensile tentacles that grew from the base of their skulls. The tentacles were called lekku, or brain-tails. Twi'leks possessed a fairly standard humanoid vocal structure and were capable of learning most alien languages; however, they usually preferred their native language of Twi'leki, which incorporated subtle movement of the lekku. Twi'lek females were often used as slaves or dancers for their beauty.

Biology and appearance
The two most striking features of a Twi'lek were their broad range of skin coloration within the species, and pair of brain-tails. The brain tails, also called "Tchun-Tchin" or "lekku", protruded down the back of the skull and contained part of a Twi'lek's brain. The very word "Twi'lek" is believed to be derived from semi-Basic "twin lekku". A Twi'lek's brain-tails served many purposes in their daily lives and culture, storing fat and being used as erogenous zones. The Twi'lek's native language of Twi'leki was spoken using a combination of words and subtle movements of the lekku. In very small children, the lekku hadn't grown out yet, but presumably did so during childhood.



A Twi'lek's brain-tails were highly sensitive, and grabbing them forcefully was so painful that it could easily incapacitate almost any Twi'lek. Sometimes, damage to the brain tails caused lasting damage to the Twi'lek's brain.

Long or shapely lekku were considered great status symbols, and often went hand-in-hand with respect, influence, and wealth. A Twi'lek's brain-tails could be likened to phallic symbols, and for both sexes, larger lekku brought with them some indistinct positive connotations.



Their brain-tails were a source of great pride to Twi'leks, especially when confronted by other species. The name "tchun-tchin" actually referred to each lekku&mdash;'tchun' being the left lekku, while 'tchin' was the right. In casual conversation the Twi'leks would usually refer to their lekku as 'tchun' or 'tchin.'

The range of possible Twi'lek skin colors was extremely diverse, including green, orange, brown, yellow, gray, pink, black, white, and purple, all in varying shades and hues. Other types of Twi'leks included the particularly rare turquoise-skinned Twi'leks, known as Rutian Twi'leks, and the rarest red pigment of the Lethan Twi'leks, whose skin color was caused by a mutation of the genetic code. Some Twi'leks took to dyeing their skin to produce a pattern, as did the dancer Ayy Vida.

Both males and females had humanoid ears, but females typically wore elaborate headdresses fitted with ear coverings made of bone or other material, leading to the belief among some casual observers that the coverings were actually their ears. While some headdresses were cultural decoration to denote status, quite a few were originally introduced as "muzzles" to prevent the slaves from having access to a language that non-Twi'lek handlers could not understand.

Both males and females lacked body hair, with the only notable exception being eyelashes to aid in keeping out the sand and heat of Ryloth. Females typically had painted eyebrows or had their eyebrows tattooed on, in order to appear more palatable and less alien to more base-line humanoid offworlders.

Female Twi'leks have been considered especially attractive and slender, which made them favorite subjects for slavery and entertainment, something which was supported by Vilmarh Grahrk. The beauty of female Twi'leks was well known throughout the galaxy, and as a result many nubile ones were sold into slavery, becoming dancers or status symbols, most notably by Jabba Desilijic Tiure, while the usual ugliness of the males was also well known.

Society and culture
"We are not one homogenous people any more than humans are."

- For'ali

The natural grace and exotic beauty of the Twi'leks made them a popular target among slave traders. Many Twi'leks actually encouraged the slave market on their own planet. Some saw it as a chance to make money by kidnapping or selling orphaned children, while others saw slavery as a way of saving children from growing up in Ryloth's harsh environment. A number of Twi'leks believed that slavery was an efficient way to proliferate their species and preserve their culture, as the Twi'leks lacked their own means of inter-planetary travel. Regardless of how it came about, many Twi'leks lived as slaves or entertainers and were considered status symbols, especially the females of rarer skin hues: the Rutian and Lethan Twi'leks. Twi'leks that managed to escape from captivity usually turned to a life of thievery, with both genders making use of their powers of seduction.

While many Twi'leks lived their lives as merchants or even criminals, the race also had a proud and honorable warrior tradition. It was Twi'lek warriors who invented the Chir'daki, or Deathseed, starfighters that married the TIE Fighter cockpit to the S-foils of the X-wing starfighter. During the Bacta War, Twi'lek warriors assisted Wedge Antilles in the fight against Ysanne Isard.

The clothing of Twi'leks depended on their gender. While most male Twi'leks wore long, loose robes, female Twi'leks typically wore tighter, more revealing clothing to maintain their elegant figures and enhance their value to males. Twi'lek dance costumes were typically made up of silky veils that clung to their bodies, although other kinds were used, such as a revealing net costume Oola once wore.

Clan system
One of the aspects of twi'lek society that has existed for longer than memory is the devotion to duty. In ancient times, the duty of all Twi were to Goddess, Clan, family...and any twi'lek would sooner have died than suffer dishonor by avoiding their duty. It was a system that strengthened the society and allowed it to survive intact and largely untouched for millennia. However, since the influence of outside powers, like the Hutts, a caste system developed in Rylothian society. The concepts of duty and honor have remained, but they are now altered.

The Warrior caste serve their people in time of strife and as enforcers of justice and keepers of the honor system in Rylothian society. It is the powerful among the warrior caste who act as judges in matters of honor among the lower castes.

The Priestess caste has a sole duty to the Goddess and to see to the enlightenment of all the twi'lek peoples. Over the millennia this has come to also include attempts by the Temple to change the harsher traditions that are from the outside and to bring social justice and a return to the older egalitarian system.

The lower caste has the duty to provide for the entire society. They must be the producers, the crafts persons, the laborers and fuel the engine of culture on Ryloth. They are the base of the system and the structures of duty and honor weigh heaviest upon them. Sense of duty to family, Goddess, and society is an everyday concern. In recent centuries, the heaviest duty has come to be laid upon the first-born daughters of the lowest caste families. Those that can afford survival in no other way must sell their oldest female child when she comes of age to fulfill the contracts with the Hutts and provide for the family's survival. This duty of the first-born is called Vassij'ra and means "sacrifice". It is the harshest level of duty expected of anyone in twi’leks society, and as such is greatly honored. Those daughters who leave home to ensure their people may survive are treated as souls that are lost in sacrifice to the Goddess and revered in the clan for the honor they have shown their people.

Despite the often harsh life that they lead, the twi'lek peoples do not resent their traditions or their duty in most part, though many may be saddened by it. They are a proud people, even in the face of such things and fulfill their duty proudly and in quiet peace and acceptance.

Religion
Twi'lek religious practices are largely unknown, but at least one source makes mention of a Twi'lek mother goddess known as Kika'lekki. The name itself means "Mother of the Lekkued Ones", Kika being a deified variation of Kiva which means "Mother", or perhaps more implied "Honorable Mother", a very formal term not used typically for one's own mother, and lekki being inclusive plural of lekku, implying those who possess lekku.

According to myth and ancient tradition, the universe was born from the womb of the Mother, Kika'lekki, and her breath, the living Force, gave it life. In these sacred creation myths, most so old that they have been passed down orally from a time before written word, the Twi'lek clans came to be when Kika'lekki shed five tears upon the surface of Ryloth. Each tear became a river that flowed to a great lake that was the birthplace of one of the five original clans. Each clan offered worship to their mother in their own way, one through shrines of fire, another by offerings set upon the waters, a different by great stone monuments, yet another by music that drifted upon the air, and the last by devotion to prayers said only in the spirit. Each of these clans were cherished and nurtured by the Mother, and Ryloth was like a paradise where the power of life and the living Force mingled in a dance of elements.

Government


Twi'lek society was divided into clans, with each clan having its own city. Each city had its own government, which was led by a five-member head-clan. These five Twi'leks would lead the society in all matters until one member of the head-clan died. At that point, the remaining members of the head-clan would be cast out into the barren landscape on the day-side of the planet, presumably to die, thus allowing the next generation to take over. If the next generation was not yet ready to claim their inherited positions, then a set of regents would be selected to rule until the proper time.

Twi'lek names


Rather than having separate personal and clan names, a Twi'lek would have a single name that combined these two elements. The personal portion of the name would be selected with the clan name in mind, often involving an intentional alteration of the words or a shift in the letters to change the meaning of the name as a whole. This change was meant to symbolize a way of unity. A Twi'lek's name would also be split into multiple parts if they were exiled as a criminal, as this was considered very dishonoring.

In some cases Twi'leks would combine the multiple-part name of a non-Twi'lek into a single name, often changing the pronunciation in the same way that they would alter their own given names and clan names. For example, Twi'leks often pronounced Wedge Antilles's name as Wedgan'tilles so that his name meant Slayer of Stars&mdash;if a Twi'lek were to use the Galactic Basic Standard pronunciation, it would mean something vile and profane in their own language.

An example of a true Twi'lek name would be Nawar'aven. This name would be split into two parts when used outside of the local culture, becoming Nawara Ven (the clan name in this case being Ven, but the name Nawara was selected with the intention of moving the last a into the second half of the name, thus changing the meaning).

Another example of this naming system could be the name of the species itself; if separated, Twi'lek could mean: "Twin lekku"

It is worth noting that this naming convention did not appear to be in use during the waning days of the Galactic Republic, when even prominent Twi'lek leaders such as Ro Fenn and Pol Secura preferred using their core names even in private conversation with each other on Ryloth.

Prominent Twi'leks



 * Xiaan Amersu
 * Yuthura Ban
 * Tru'eb Cholakk
 * Daeshara'cor
 * Tott Doneeta
 * Chi Eekway
 * Bib Fortuna
 * Ann Gella
 * Tann Gella
 * Tardon Golor
 * Kas'im
 * Zhar Lestin
 * Kopecz
 * Koyi Mateil
 * Lunae Minx
 * Lyn Me
 * Oola
 * Pampy
 * Mazer Rackus
 * Alema Rar
 * Numa Rar
 * Rianna Saren
 * Guun Han Saresh
 * Aayla Secura
 * Lon Secura
 * Nat Secura
 * Shakka
 * Laseema


 * Sienn
 * Supi
 * Darth Talon
 * Darth Ruyn
 * Orn Free Taa
 * Tal'dira
 * Nolaa Tarkona
 * Astraal Vao
 * Mission Vao
 * Shado Vao
 * Nawara Ven
 * Ayy Vida
 * Alora
 * Xor

Behind the scenes

 * The name Twi'lek was not coined until 1987, in Star Wars: The Roleplaying Game, First edition. The name was not spoken in any of the Star Wars films.
 * The game Star Wars: X-wing has a training mission to be played around the planet "Twi'lek." It is probably a mistaken reference to Ryloth.
 * Lucas himself has adopted the Expanded Universe name Twi'lek, as evidenced by a remark of his during the production of Star Wars Episode III: Revenge of the Sith' that is documented in an Episode III Set Diary entry.

Non-canon appearances



 * Hate Leads to Lollipops
 * Tag & Bink: Revenge of the Clone Menace
 * Nameless
 * LEGO Star Wars II: The Original Trilogy
 * Fett Club
 * Force Fiction
 * A Death Star Is Born
 * Best Birthday Ever
 * Skippy the Jedi Droid
 * The Return of Tag & Bink: Special Edition
 * Star Wars Infinities: The Empire Strikes Back
 * Star Wars Infinities: Return of the Jedi